This morning I have the opportunity to share about my five years in Thailand, and the great challenge of condensing it into 20 minutes.  Let’s see, that would be about four minutes per year, less than 30 seconds per month….  No, don’t worry, I won’t try to do that.  I’ll just give some highlights, some snapshots into what God was doing that I got to be a part of.

For people who aren’t familiar with what I’ve been up to:  in October I returned from five years of living and serving in the slums of Bangkok, Thailand.  My team and I worked alongside local Thai church leaders to reach out to the poor in that city.   Our vision was to see God’s Kingdom coming to the slums.  What that meant to us was not just spiritual salvation, but healing and justice and things made right in all of the brokenness in those slums.  So we worked with people in the communities to address their felt needs, to become empowered to work for change, as well as sharing verbally about Jesus to those who were interested.  We partnered with a Thai foundation to minister to tangible needs in the slums.  And ultimately we wanted to see churches planted, led by Thais in Thai ways, that reached out holistically to its neighbors, and reproduced to other communities.  Later I’ll give some examples of how we did those things.

When I found out that today the church celebrates epiphany, I thought that was really cool timing.  Because in the last few months I was in Thailand I watched my slum community have its own epiphany.  The meaning of this word in Greek is similar to “manifestation” or “revelation”.  We say things like “I had an epiphany!” often to mean we figured something out, had a flash of insight.  But the Biblical epiphany means God making himself known to man.  His initiative, not ours.  God coming to live among us, rather than us figuring out how to get to God.  Jesus was born into our world, born into each of our hearts, born into that slum in Bangkok.  I was there in Thailand as a missionary, but really it was God doing the work, drawing people to himself.  I just got to be along for the ride.

At epiphany we often reflect on the magi, or wise men, and their journey to Bethlehem.  The passage I chose from Colossians captures beautifully what it is that these magi discovered, what it is that my neighbors experienced and that I got to experience anew as I saw their child-like wonder of new faith.

(Colossians 1:15-23) He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him— provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.

There is so much packed into this passage.  It’s rich with meaning and symbolism.  I’m going to just touch on two themes and how I experienced this in Bangkok.  The first is this idea of Jesus being the “fullness of God”, which was “pleased” to dwell in Jesus, to dwell in our flesh and walk our earth.  This is an incredible thought!  Look at who Paul says this is—the “image of God”, the creator of everything, the one who holds all things together.  This is who came to live among us as our friend.

The magi saw the sign of the star, and even though they were not Jews, they still sought out Jesus.  These were dignified astrologers, and yet when they discovered Jesus, this small, vulnerable child, they fell down and worshipped.  It’s quite the scene to picture!  One might imagine them coming to see Jesus and being less than impressed—I mean, he’s just a child, and born in a barn, to an unwed mother…  But instead, they clearly experienced something about Jesus that caused them to realize this is no ordinary child.  And he wasn’t—he was all of God’s fullness, made flesh and blood.  And for me, the fact that he did choose to be born in such humble conditions, rather than in a palace among the rich and powerful, causes me to worship him more, not less.  Jesus was, and is, pleased to dwell among the ordinary, the poor, the weak.

This kind of seeking, and then having an experience with Jesus, is often how Thais come to believe.  Most Thais worship a variety of gods and idols, and those who have begun worshipping Jesus often talk about how different an experience it is.  They talk about how they feel that God, rather than their idols, is alive, how they feel like Jesus is right beside them as a friend.  While Buddhist spirituality has some positive benefits in the lives of its followers, it lacks a love relationship with God.  In Jesus, they discover a living God pleased to dwell among them.

This first picture is of a typical Buddhist temple, and the second is at one of our combined worship services.  These are three believers from a slum community doing a traditional Thai dance in worship.

In the first slum community I lived in, I led a Bible study with some teenagers (in the picture above) who wanted to know more about Jesus.  Early on, they asked if we could learn about the birth of Jesus.  We talked about who his parents were, where he was born, who his first visitors were at the manger.  And I asked them, “if Jesus were born today in Bangkok, where do you think he would be born?”  And they answered, “here in one of our slums.”  His first visitors, rather than shepherds, would have been rice farmers like their own family members.  The magi would have been the city’s elite, but rather than coming in as experts or patrons, they would have knelt to the ground.

This was really an incredible story to them, because in their Buddhist society, the rich and powerful were seen as the “good” people, since they must be full of good karma.  But the poor were poor because of their bad karma, from this life or previous lives.  But here is Jesus being born among them, replacing shame and lies with hope and new identity.

Three of these girls became followers of Jesus, and though the fourth didn’t officially make that decision while I was there, she was so captured by Jesus that she read through the entire Bible and sought after him more than many Christians I know.

This incarnation, this “fullness of God” that is “pleased to dwell” among us, is why we ministered by living among the poor in Bangkok.  We want to bring God’s love and his healing into those communities, rather than just inviting people to come to church in another part of the city.  Church is his body of believers, anyway, rather than a building.  We tried to take on as much of their lifestyle as we could, honor them through learning from them, and break down some of the barriers that naturally exist between us.  Soon they stop seeing us as just “western” or “wealthy”, but as fellow human beings seeking similar things.

Below is a picture of my bedroom and also a view down one of the three lanes in my community.

These are more pictures from my house.  Here I’m making Thai food with my friend Yut, and the second is a picture of children singing from worship books on our front porch.

These are pictures from the first slum I lived in that has actually been evicted now.

We have church in homes right within the slum.  People feel the most comfortable dropping by to experience worship, and more likely to join in as we sing songs using their instruments, in the style that they most resonate with.  Buddhists are used to having to go to the temple in order to “make merit”, and many are thrilled that they can worship and pray wherever they are.

This is another picture of what worship looks like.  This was the church that started in my house in those last few months I was there.  In that community there were no believers when we moved in, but after a long investment in relationships and trying to show God’s love through our actions as well as words, 6 people became believers within 2 weeks.  So we started this weekly gathering for worship, studying the Word, praying together.

We always start with a Thai meal, sharing from communal bowls of hot curry or stir-frys, eating everything over lots of rice, of course.

We also try to follow Jesus’ example of caring for the whole person in all of their needs.  We work with people to identify what they feel are the most pressing issues in their communities, help them to develop as leaders and work together to find solutions, rather than always depending on outsiders.  In my community they were most concerned about the children, particularly that they weren’t being supervised well and had nowhere safe to play.  So these are a couple pictures of events they planned and led together that were both fun and educational, and really helped the kids feel loved by the adults in that community.  Events like this helped the adults have hope that they could work together to bring about change, and that they didn’t have to stay isolated or fatalistic.  This is one of the least visible but most destructive effects of poverty: it steals people’s dignity, the identity God gave them when he created them and said “it is very good”.  But when we help people to begin to dream, to plan, to act, then some of this damage falls away.  Eventually they plan bigger actions, try to get at the root of the issues they face in their slums.  They can then seek outside resources and help instead of just waiting for someone to offer it.  They are more empowered to partner with those who can bring lasting change instead of feeling at the whims of those in power.

Below is a picture of my good friend Yut, the very first believer in the second community I lived in.  I’d like to share her story to illustrate the second theme that stood out to me from today’s passage.

At epiphany we often think of the magi making their journey, and then about the three gifts they gave Jesus.  But the greatest gift in that story is Jesus himself.  In the passage in Colossians it says that through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. And that because of this, we are now holy and blameless and irreproachable.  This is an amazing gift—God is making all things new!  He is reconciling, healing, the things in this world that are broken, such as poverty.  He is reuniting us with himself, and with the identity he gave us when he created us.  Gifts that we give, that the magi gave, are in response to this greatest of gifts, rather than attempts to earn it.  They are simply signs that we are giving our worship, our loyalty, our hearts, to God, which is what he really wants.

This was very good news to the poor in Bangkok.  Buddhists in Thailand, most of them, believe their gods DO need their offerings.  They believe they must work their way to a better next life, they must appease the spirits so they will be blessed rather than cursed.  The poor often feel their poverty is a curse because of their bad karma, so they try to make more merit.  This is often done through monetary offerings, which they just don’t have.  So they feel stuck in their poverty, aware of their sin but unable to cleanse it on their own.  Many of them just accept poverty as their fate, and give up trying to make their lives or their communities better.

When my friend Yut began really seeking after Jesus, it was largely because her attempts to buy the favors of her gods had failed.  She told us, “I’ve been a good Buddhist my whole life.   I’ve made merit, gone to the temple, but none of it is working.”  Her family was on the brink of falling apart, she had lost a job and they were in serious debt.  She felt at the end of herself.  But when she heard that Jesus wanted to make his home in her, that he offers her grace and freedom from the law of karma, and that she doesn’t have to (and can’t) pay him back or earn it somehow, that was such good news.  Like the magi, her journey took her awhile.  After investing months into our friendship, many hours talking through her questions about Jesus, she was finally ready to commit her life to him.  On the day she made the decision, she said, “even if I don’t see God do amazing miracles in my life, just knowing that I’m his daughter, that I’m not alone—that is enough.”

This picture is of Yut receiving her first Bible.  We threw a party for her shortly after she committed her life to Jesus, and she was so thrilled to receive that Bible.  She practically grabbed it out of our hands.  The other woman in this picture, one of Yut’s friends, also became a believer that night because of Yut’s testimony.  As we met with them later, both of these women talked endlessly about how much peace they had received, how they were no longer afraid of spirits or death, how they would wake up at night feeling like Jesus was right next to them, inviting them to talk to him.  It was amazing.  Instead of an identity based on karma, they are now “holy and blameless and irreproachable”.  They are daughters of the King of kings, this fullness of God who dwells among them.  Instead of giving offerings to nameless, frightful gods, they are now worshipping a God of love.  One day as church was getting started, Yut turned to me and whispered, “do you know what I would do if Jesus were right here in this room?  I would throw my arms around him.”

This amazing gift of Jesus among us, come to reconcile all things and bring new hope, inspires people to give in return.  This is why the magi gave gifts—because the gift of Jesus is worthy of everything we have.  It is why Yut shared the Gospel so freely with others, leading this neighbor, her sister and her husband (just last month) to Christ.  It is why she gives away bags of rice to those needier than her in the community, why she has recently fought successfully to give up her gambling addiction and truly care for her children.  It’s why Thai believers we work with lead house churches as volunteers, help run a scholarship program for youth from the slums, help a community being evicted save together and relocate to a new plot of land.  When people receive this gift, this hope of Jesus’ reconciling work, they give their lives in response.  And the Kingdom in all its dimensions begins to take shape.

For me, after watching this epiphany take place in slum communities in Bangkok, I’m hooked.  I feel like it is such a privilege to be a part of this healing work Jesus is doing.  I’m going to continue to work with Servant Partners in their L.A. office, as well as move into a low-income community there and see how God would use me to reach out to my neighbors.

The original epiphany happened over 2,000 years ago, but Jesus continues to take on our flesh and blood to make himself known.  He is pleased to dwell among us, and pleased to use us as his hands and feet, to be his church inside this building and outside.  In this new year, may we experience this Christ within us in a new way, and offer this gift to others with greater boldness and love.  Amen.

I was on the city of Pomona website this evening, looking for pictures I might be able to use in my presentation tomorrow, to illustrate the place that will soon be my home.  I visited the “New Resident Information” page, which is mainly some helpful essential info like how to set up a phone line and locate your local public school.  Then down at the bottom is a list of “frequently called numbers”.  Here it is.  I’m not making this up.

Abandoned shopping cart reporting
Grafitti removal
Illegal dumping reporting
Landlord/tenant disputes
Weed abatement – vacant lots
Fire prevention and complaints
Roaches, rats and vermin
Sewer main back-up
Sanitation special pick-up
Street/alley potholes

Not exactly the best advertisement for your city, Pomona.  But I guess it’s a tactful way of showing me what I’m getting myself into.  Well, I’ve had “roaches, rats and vermin” in my house and sometimes my bed, slum children writing on my walls with whatever they could get their hands on, mounds of garbage floating on the swamp under my house, for five years.  So here I come.  You don’t scare me.

Servant Partners: Change in Urban Poor Communities

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Servant Partners: Church Planting in Urban Poor Communities

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• Six new believers and a church planted in my slum!
• The challenges of discipling the urban poor
• Signs of fruit that will outlast my time here
• Details about my return to the US
• Prayer requests and pictures!

But up until a few days ago, I hadn’t heard any stories from people I knew about run-ins with the police.

Pai, the woman who was like a mother-figure for me when I lived in Permsup, told me her story on Friday evening.  The day before, like every other day, a group of about 10 or so were hanging out on the plywood platform they’d constructed below a prominant, shady tree in front of the slum.  Some of the kids had been playing Bingo, for a little bit of money– the quivalent of about a quarter each.

Pai had gone into the community briefly and as she came back out a black police truck was speeding up to their tree.  It screeched to a halt, and police came out, yelling for everyone to get into the back of the truck.  They even threatened a couple of kids, one of the little girls shaking from fright.  They had spotted the money the kids had left out from playing Bingo, and concluded the group had been gambling, which is illegal in Thailand.

Despite protests, eight adults and teenagers were herded into the truck, usually used for dangerous criminals.  Those arrested included Yay Kaew, an elderly member of the house church there with health problems, Pai and her daughter Pat.  Pai told me she kept asking the police “why do you let the drug dealers in this community go free, and arrest us for Bingo?  It’s just Bingo!”  She also scolded them for scaring the children.

They were taken to the local jail.  Pat said the ride was so frightening that the police at the jail asked if she was sick, her face was so ashen.

They were each forced to pay a 5,000 baht bail, plus 1,000 as a booking fee.  None of them had that kind of cash on hand.  Finally they were able to contact two women in the community who run a store and food stall, and had a bit more money available.  Pai had some sort of insurance that could reimburse her for the 5,000, but the 1,000 baht was gone for good.  To put that in perspective, Pai works 3/4 time cleaning our office, for 3,400 baht per month.  After paying the exploitative electricity bill that same day (slum dwellers often pay more than those in formal housing), and then the 2,000 baht fee for herself and her daughter, she now has no money for the rest of the month.  Her husband is working upcountry and it will be awhile before they see any of his earnings.

They didn’t get to go home until 10 p.m.

Hearing this story just made my blood boil.  Having committed no crime, my friends just lost a huge portion of their hard-earned income.  They have no recourse for this kind of injustice.  And the police have all kinds of incentive to repeat this kind of thing all over the city– no doubt a big chunk of that 1,000 baht fee goes straight into their pockets.  At the same time, the real criminals who are selling drugs to the youth and shedding blood, are protected with a bribe.

That evening, Pai and I rode with others in the back of one of my neighbor’s pick up trucks, returning to our communities from a special combined worship service.  I told her that our church has a mercy fund created by a portion of the offerings, and that the leaders would certainly consider helping her with her expenses this  month.  I was humbled as she said,  “I just praise God because he is always providing for me”, describing how she felt so fortunate that she still had just over 2,000 baht left of her salary at the time of the arrest.  But as she again recounted the details of the story, she was visibly pained at the helplessness she’d felt, at the injustice.

I told her that Jesus says those who are least in this world will be greatest in the kingdom of heaven, and that those who are great in this world will be the least.  I have frequently felt these words echo in my heart as I see the faith of my neighbors and friends here.  I told her that God, too, is angry when these things happen, and that he is especially close to people who suffer injustice.  She wept, and seemed to take some comfort in these words.

I pray she’d come to know the Lord more and more as a “refuge for the oppressed, a stronghold in times of trouble”, one who “does not ignore the cry of the afflicted” (Psalm 9).  Praise God that one day he will set right everything that has gone wrong in his creation.

Follow this link to watch the video, The Street Where They Live (video will start automatically).

Maybe first a bit about why I’m so excited about community organizing in this context.

In September our team, along with other Servant Partners missionaries from other sites, were part of a great training on community organizing.  The week was led by Rebecca Gifford, director of Millennium Tools .  It totally changed the way I was thinking about organizing.  I had originally thought of it simply as people in a community getting together to talk about their issues and work toward solutions together.  That is part of it.  But the more I’m learning, the more I see it as a type of leadership development, assumption-challenging, paradigm-shifting, empowering process.  So much more than just cleaning up garbage or circulating a petition.

It’s been a slow process in Phothong.  In later posts I’ll probably go into more of the specific stories and processes we’ve used.  But suffice it to say, nobody who has lived for decades under a patron-client, “false generosity”, fatalistic world-view will quickly come to see themselves as capable of weilding community-transforming power.

So many of Phothong’s choices have been made for them.  So many people and groups (ourselves included) have come in and offered services or money on their own agendas, using their own decision-making processes, making their own assumptions of the community’s needs, without recognizing the capabilities of these strong and creative (though broken like the rest of us) men and women in front of them.

Most of the residents of my slum have grown to prefer this.  In many ways it is easier to wait with outstretched hands, even if that means losing the power to choose and to act which is so much a part of what it means to be human.  It is also easier when the fear of disappointment, the memories of past failures and oppression loom large.  Easier to not try anymore, easier to give up.

“Nobody wants to work together,” I would frequently hear.  “Nobody wants to put in any effort or come to anything unless they get some kind of handout.”

But the people saying that did want to do something.  And I heard that repeatedly.  So clearly not everyone wanted to sit around waiting.  But because they felt like the only ones, they assumed it was pointless to try to work toward any kind of change.

As I have talked with people individually, shared some of those stories to others, and gathered these discontented women in my house to talk together, I’ve begun to slowly see this paradigm shift happen.  We’re not there yet.  And sometimes it feels like we’re going backwards.  But people are beginning to work together.  On the king’s birthday the entire community celebrated the holiday together for the first time, as a result of this dialoguing, reflecting and acting together that has begun.  People are beginning to express creative ideas that had no outlet before.  They are beginning to tell their stories, to see the value and potential of working together rather than waiting for outside help.  It has been exciting.

The paradigm shift is also happening inside of me.  The “iron rule” has become ingrained in me : “never do for others what they can do for themselves.”  I am growing in my ability to recognize strength and capacity in the poorest of my neighbors, rather than just see their needs and problems.  I’m seeing how my neighbors, working together, are so much better at bringing about change in their community than I could ever be.  As I’m grasping these principles and watching them work, I think that wherever I live or work in the future I’ll be operating out of these concepts.  In the future I hope to pursue my long-held goal of going to law school, and hope to use those skills in organizing and public policy advocacy Stateside.

There’s still a long way to go in Phothong.  I’m praying that the trust I’ve gained in working with the community toward what they feel is important will open more doors to sharing the Gospel.  I’m praying that ultimately the people will come to see their need for spiritual transformation as well, though like the Israelites of Nehemiah’s time, it will likely be working on rebuilding the “wall” that comes first.  But I believe God desires holistic health for my community: hope rather than fatalism, unity rather than isolation, reconciliation to their Creator and empowerer.  It’s been so much fun to partner with God in this work!

It was so great to see her and her little daughter Pahjai.  I first started to sit and talk with Yut while she was pregnant with Pahjai, saw her when she was first born and so precious, and now she’s walking and can say a few words already.  I’ve really missed them both.

I never heard the story of why she and her husband took off with their daughter, leaving their 6-year-old son with her elderly parents.  I asked the little boy, Keem, one day where his mom was.  He said very formally and somberly “she’s moved back upcountry.”  I could see the sadness and confusion on his face.

I thought it might have something to do with drugs, or debt, or crime of some sort.  Her husband deals drugs, drinks habitually, and has put the family deep into debt with his gambling addiction.  Yut frequently confided in me about the desperation she felt, what she longed to give her children but couldn’t, her deep questions about the evil people are capable of.  We talked about spiritual things, I told her I’d be praying.

Things went from bad to worse.  She, her husband and Pahjai left Bangkok in fear of her husband’s debtors who began to threaten violence.  After a month, though, they moved to the Bangkapi district, near our team’s office.  They told no one, though, including me, to keep their whereabouts a secret.  Yut started selling in a nearby market to earn a little bit of income (her husband refuses to look for a job), and now they’ve finally worked out a repayment arrangement with their debtors.

They’ll be moving back into Phothong at the beginning of February.  Yut said that once she found out how sad her son was that she had left, she couldn’t stand it, and knew she needed to move back.

But now she’s seriously considering leaving her husband.  It’s been 10 years, she said, that he’s been drinking and gambling them into so much debt.  She’s giving him another chance, he has said he wants to change, but even yesterday when I sat with her I watched him drink until his eyes turned red.

She’s also been given an offer to date and maybe marry a foreigner.  She has several friends upcountry who have married Westerners, and a few friends of one of these men are visiting soon and are interested in meeting her.   All she can see is how much better her friends’ husbands treat their wives and children, how much more responsible they are than her husband.  It’s easy for her to assume that all Westerners are that way.  “Some people want to marry a white man to get rich,” she said, “but for me it’s not that.  I just want someone who won’t destroy our family, who can provide a future for my children.”

It’s at these moments that I feel so inadequate, so lacking in wisdom, so unable to fix things.  I can understand the temptation, the frustration, the choice between staying in a destructive relationship that will likely never change, and getting out and pursuing this possibly better life.

I tell her I’ve seen God change families, I’ve seen him help people out of addictions, that I’ll be praying.  She nods, but it doesn’t seem to spark much hope.  I wish I had more I could say.  But there are no easy answers.  Thankfully, I don’t think that’s what she’s looking for from me anyway.  It can be my temptation to be my neighbors’ savior– to have the solution, some pearl of wisdom or inspirational words or strategy that will make things right.  But at times I’m grateful for my limitations.  If either I or my friends here thought I was the one who saved them, then I would be stealing God’s praise away from him.  I’m praying that God will use my presence, my prayers, but that ultimately he will act, that he will show himself strong and merciful, that Yut will see his hand of healing touching their family.

Over the 2 years I’ve lived in the community (not counting the 5 months I was on furlough) I’ve definitely seen changes in the spiritual environment of that place.  Not that there haven’t been moments when I’ve really wondered if anything was happening– I’ve definitely prayed many prayers of pleading and sometimes frustration with the slowness of seeing any fruit.  But when I step back and look at the big picture, the longer-term trends, I can definitely see God’s work.

When I first arrived it was sometimes hard to even get people to smile at me.  There were a few women who were friendly from the beginning, but I would say the majority seemed fairly cold.  Their experience with outsiders was one of either pushy Mormon or Jehovah’s Witness evangelists, or else child-sponsorship program workers who gave money handouts but remained distant and only came around when their budget was in the green.  They didn’t know what to think of me.

After months of smiling and wai-ing and repeating daily that no, I was not going home now because this slum is my home, people finally began seeing me as a neighbor.  They initially called me “kru” or “teacher” since I helped run a kids’ program in my house, but now I’m just “nong”, “pii” or “nuu”– little sister, older sister, child (an affectionate term used by the older generation that literally means “mouse”).

When I would share about Jesus I generally got smiles– “oh yes, he was a good teacher, like Buddha was a good teacher”, or, “Christianity is good like all religions are good because it teaches us to be good.”  It was still often referred to as the foreigner’s religion, or as part of the Western culture and identity while to be Thai is to be Buddhist.

But in the past year or so I’ve had increasingly frequent chances to talk on a deeper level with folks about spirituality and Jesus.  People have shared with me some of their longings and fears– their desire for close relationships but how everyone is marred by selfishness and greed, their feelings of instability in this economy and how they seek their idols for properity, their fears of death and ghosts.

Lately our language partner Gop, a very practical and strong woman, has been asking me deeper questions– “Why are you here?  I get that it’s nice to help poor people, but what do you GET out of it?”  As I’ve tried to explain what it’s like to follow Jesus who loves the poor, to desire to be more like him and receive from him, she stares at me with an intensity I haven’t seen from her before.  I mentioned the possibility of starting a group for people to learn about Jesus, and while at first she didn’t seem too interested, she later asked “so… if someone wanted to come to one of those meetings, would they HAVE to convert?”  I assured her that she could come and just listen if she wanted.  More intense staring.  I think some of her assumptions and fears about faith in Jesus are breaking down.

Our team leader Kevin recently moved into the slum and has been reconnecting with a family he had invested in previously.  I once had dinner with them and Kevin and watched them listen intently to Kevin’s story of the Gospel for over an hour.  These days they still seem hungry to know more.

So Kevin, Christy and I are talking about starting some kind of “seeker-friendly” group in our slum.  We’re starting completely from scratch.  We know what doesn’t work: debating about doctrine, simple spiritual laws, trying to argue them into the Kingdom.  What seems to connect with folks is experience, community, love.  They seek their idols as a way to connect with a higher power that can offer security and peace.  How can we help Thais connect to their Creator, their wealthy and generous Father?

We are thinking about building off of the Thai practice of meditation.  Rather than try to explain Jesus, how much more powerful if he would show himself to them personally.  We will still use Scripture and prayer, but will focus more on meditating on the words, and asking for signs and wonders, healings, for an experience with the living God, that they may see for themselves the difference between him and their idols.

Pray for us as we discuss how to best do this.  Pray for God’s mercy on us as we have no Thai Christian partnership in this slum and we are well aware of our limitations in connecting to the hearts of our neighbors.  Pray that God would bring people and most importantly that his Spirit would be present.  Praise God that he is the one pursuing these people and that he knows exactly what they need in order to believe and trust him.  What an awesome privilege to be a part of this mystery!