Archive for the ‘Poverty’ Category

  • Pleased to dwell among us

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    This is the text and most of the visuals I used when I shared at church last Sunday.  It sounded like God really blessed people through it, so I thought I’d pass it on.

    This morning I have the opportunity to share about my five years in Thailand, and the great challenge of condensing it into 20 minutes.  Let’s see, that would be about four minutes per year, less than 30 seconds per month….  No, don’t worry, I won’t try to do that.  I’ll just give some highlights, some snapshots into what God was doing that I got to be a part of.

    For people who aren’t familiar with what I’ve been up to:  in October I returned from five years of living and serving in the slums of Bangkok, Thailand.  My team and I worked alongside local Thai church leaders to reach out to the poor in that city.   Our vision was to see God’s Kingdom coming to the slums.  What that meant to us was not just spiritual salvation, but healing and justice and things made right in all of the brokenness in those slums.  So we worked with people in the communities to address their felt needs, to become empowered to work for change, as well as sharing verbally about Jesus to those who were interested.  We partnered with a Thai foundation to minister to tangible needs in the slums.  And ultimately we wanted to see churches planted, led by Thais in Thai ways, that reached out holistically to its neighbors, and reproduced to other communities.  Later I’ll give some examples of how we did those things.

    When I found out that today the church celebrates epiphany, I thought that was really cool timing.  Because in the last few months I was in Thailand I watched my slum community have its own epiphany.  The meaning of this word in Greek is similar to “manifestation” or “revelation”.  We say things like “I had an epiphany!” often to mean we figured something out, had a flash of insight.  But the Biblical epiphany means God making himself known to man.  His initiative, not ours.  God coming to live among us, rather than us figuring out how to get to God.  Jesus was born into our world, born into each of our hearts, born into that slum in Bangkok.  I was there in Thailand as a missionary, but really it was God doing the work, drawing people to himself.  I just got to be along for the ride.

    At epiphany we often reflect on the magi, or wise men, and their journey to Bethlehem.  The passage I chose from Colossians captures beautifully what it is that these magi discovered, what it is that my neighbors experienced and that I got to experience anew as I saw their child-like wonder of new faith.

    (Colossians 1:15-23) He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him— provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.

    There is so much packed into this passage.  It’s rich with meaning and symbolism.  I’m going to just touch on two themes and how I experienced this in Bangkok.  The first is this idea of Jesus being the “fullness of God”, which was “pleased” to dwell in Jesus, to dwell in our flesh and walk our earth.  This is an incredible thought!  Look at who Paul says this is—the “image of God”, the creator of everything, the one who holds all things together.  This is who came to live among us as our friend.

    The magi saw the sign of the star, and even though they were not Jews, they still sought out Jesus.  These were dignified astrologers, and yet when they discovered Jesus, this small, vulnerable child, they fell down and worshipped.  It’s quite the scene to picture!  One might imagine them coming to see Jesus and being less than impressed—I mean, he’s just a child, and born in a barn, to an unwed mother…  But instead, they clearly experienced something about Jesus that caused them to realize this is no ordinary child.  And he wasn’t—he was all of God’s fullness, made flesh and blood.  And for me, the fact that he did choose to be born in such humble conditions, rather than in a palace among the rich and powerful, causes me to worship him more, not less.  Jesus was, and is, pleased to dwell among the ordinary, the poor, the weak.

    This kind of seeking, and then having an experience with Jesus, is often how Thais come to believe.  Most Thais worship a variety of gods and idols, and those who have begun worshipping Jesus often talk about how different an experience it is.  They talk about how they feel that God, rather than their idols, is alive, how they feel like Jesus is right beside them as a friend.  While Buddhist spirituality has some positive benefits in the lives of its followers, it lacks a love relationship with God.  In Jesus, they discover a living God pleased to dwell among them.

    This first picture is of a typical Buddhist temple, and the second is at one of our combined worship services.  These are three believers from a slum community doing a traditional Thai dance in worship. » Read the rest of the entry..

  • Signs of what’s to come

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    This is definitely a change in tone from my last few entries, but I couldn’t pass this up.

    I was on the city of Pomona website this evening, looking for pictures I might be able to use in my presentation tomorrow, to illustrate the place that will soon be my home.  I visited the “New Resident Information” page, which is mainly some helpful essential info like how to set up a phone line and locate your local public school.  Then down at the bottom is a list of “frequently called numbers”.  Here it is.  I’m not making this up.

    Abandoned shopping cart reporting
    Grafitti removal
    Illegal dumping reporting
    Landlord/tenant disputes
    Weed abatement – vacant lots
    Fire prevention and complaints
    Roaches, rats and vermin
    Sewer main back-up
    Sanitation special pick-up
    Street/alley potholes

    Not exactly the best advertisement for your city, Pomona.  But I guess it’s a tactful way of showing me what I’m getting myself into.  Well, I’ve had “roaches, rats and vermin” in my house and sometimes my bed, slum children writing on my walls with whatever they could get their hands on, mounds of garbage floating on the swamp under my house, for five years.  So here I come.  You don’t scare me.

  • Videos of our work

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    With very brief appearances by me!  Don’t blink, you might miss them. :)  Several shots of Bangkok, though, and overall a good visual of what Servant Partners is all about.  This is why I’ve had such a crazy life for the past 5 years and why I’m not done yet.  Enjoy.

    Servant Partners: Change in Urban Poor Communities

    Servant Partners: Church Planting in Urban Poor Communities

  • Reflections from Bangkok, September 09

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    Click on the image to read my last newsletter from Bangkok!  Some highlights:

    • Six new believers and a church planted in my slum!
    • The challenges of discipling the urban poor
    • Signs of fruit that will outlast my time here
    • Details about my return to the US
    • Prayer requests and pictures!

  • Arrested for being poor

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    It’s no secret that the police in Thailand are corrupt.  You see it everywhere: drivers given exemptions to traffic tickets at the offer of a bribe, the colored lights of brothels (officially illegal) flickering on most main roads, people being treated roughly by officers on the side of the road.

    But up until a few days ago, I hadn’t heard any stories from people I knew about run-ins with the police.

    Pai, the woman who was like a mother-figure for me when I lived in Permsup, told me her story on Friday evening.  The day before, like every other day, a group of about 10 or so were hanging out on the plywood platform they’d constructed below a prominant, shady tree in front of the slum.  Some of the kids had been playing Bingo, for a little bit of money– the quivalent of about a quarter each.

    » Read the rest of the entry..

  • The Street Where They Live

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    A few months ago a team from InterVarsity’s multimedia department, twentyonehundred, came and took some footage of our team.  They are working on promoting Urbana, the student missions conference that is coming up again this year.  Over half of our team were influenced by Urbana.  For myself, I may have ended up doing some kind of missions had I not gone to the conference, but definitely not among the poor for 5 years in Bangkok, Thailand.  It challenged me to care about the poor, to take my call to be a witness seriously, to not treat missions as just feel-good tourism but to really risk and invest in a place and in God’s work there.

    Follow this link to watch the video, The Street Where They Live (video will start automatically).

  • A slow but powerful paradigm shift

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    Community organizing within my slum of Phothong has been my primary focus for the past 6 months or so.  Things have been happening so quickly, I’ve been on such a steep learning curve, that I’ve gotten way behind on sharing any of my stories or what I’ve learned.  Now I’m wanting to do that, but I kind of don’t know where to start.  I think this will likely be a series of posts, since I could honestly write a book about all that’s happened since August.

    Maybe first a bit about why I’m so excited about community organizing in this context.

    In September our team, along with other Servant Partners missionaries from other sites, were part of a great training on community organizing.  The week was led by Rebecca Gifford, director of Millennium Tools .  It totally changed the way I was thinking about organizing.  I had originally thought of it simply as people in a community getting together to talk about their issues and work toward solutions together.  That is part of it.  But the more I’m learning, the more I see it as a type of leadership development, assumption-challenging, paradigm-shifting, empowering process.  So much more than just cleaning up garbage or circulating a petition.

    » Read the rest of the entry..

  • When all I can do is pray

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    I spent three hours yesterday with my good friend Yut who disappeared from the slum several months ago but just started visiting again last week.

    It was so great to see her and her little daughter Pahjai.  I first started to sit and talk with Yut while she was pregnant with Pahjai, saw her when she was first born and so precious, and now she’s walking and can say a few words already.  I’ve really missed them both.

    I never heard the story of why she and her husband took off with their daughter, leaving their 6-year-old son with her elderly parents.  I asked the little boy, Keem, one day where his mom was.  He said very formally and somberly “she’s moved back upcountry.”  I could see the sadness and confusion on his face.

    » Read the rest of the entry..

  • Reflections from Bangkok, July 08

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    Read my most recent newsletter in pdf format:

    Reflections from Bangkok

  • What does “seeker-friendly” mean for Thais?

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    Interest in Jesus has been growing in my slum.  Right now there is one full family and a handful of women who seem very interested in Jesus and who would likely want to learn more if we had some kind of meeting.  But how should that look here?  How do we as foreigners help Buddhists connect to the true God?  How do we facilitate an experience and relationship with Jesus that makes sense to Thais and not just Americans?

    a typical Thai animist shrine

    Over the 2 years I’ve lived in the community (not counting the 5 months I was on furlough) I’ve definitely seen changes in the spiritual environment of that place.  Not that there haven’t been moments when I’ve really wondered if anything was happening– I’ve definitely prayed many prayers of pleading and sometimes frustration with the slowness of seeing any fruit.  But when I step back and look at the big picture, the longer-term trends, I can definitely see God’s work.

    When I first arrived it was sometimes hard to even get people to smile at me.  There were a few women who were friendly from the beginning, but I would say the majority seemed fairly cold.  Their experience with outsiders was one of either pushy Mormon or Jehovah’s Witness evangelists, or else child-sponsorship program workers who gave money handouts but remained distant and only came around when their budget was in the green.  They didn’t know what to think of me.

    After months of smiling and wai-ing and repeating daily that no, I was not going home now because this slum is my home, people finally began seeing me as a neighbor.  They initially called me “kru” or “teacher” since I helped run a kids’ program in my house, but now I’m just “nong”, “pii” or “nuu”– little sister, older sister, child (an affectionate term used by the older generation that literally means “mouse”).

    When I would share about Jesus I generally got smiles– “oh yes, he was a good teacher, like Buddha was a good teacher”, or, “Christianity is good like all religions are good because it teaches us to be good.”  It was still often referred to as the foreigner’s religion, or as part of the Western culture and identity while to be Thai is to be Buddhist.

    But in the past year or so I’ve had increasingly frequent chances to talk on a deeper level with folks about spirituality and Jesus.  People have shared with me some of their longings and fears– their desire for close relationships but how everyone is marred by selfishness and greed, their feelings of instability in this economy and how they seek their idols for properity, their fears of death and ghosts.

    Gop and Sara

    Lately our language partner Gop, a very practical and strong woman, has been asking me deeper questions– “Why are you here?  I get that it’s nice to help poor people, but what do you GET out of it?”  As I’ve tried to explain what it’s like to follow Jesus who loves the poor, to desire to be more like him and receive from him, she stares at me with an intensity I haven’t seen from her before.  I mentioned the possibility of starting a group for people to learn about Jesus, and while at first she didn’t seem too interested, she later asked “so… if someone wanted to come to one of those meetings, would they HAVE to convert?”  I assured her that she could come and just listen if she wanted.  More intense staring.  I think some of her assumptions and fears about faith in Jesus are breaking down.

    Our team leader Kevin recently moved into the slum and has been reconnecting with a family he had invested in previously.  I once had dinner with them and Kevin and watched them listen intently to Kevin’s story of the Gospel for over an hour.  These days they still seem hungry to know more.

    So Kevin, Christy and I are talking about starting some kind of “seeker-friendly” group in our slum.  We’re starting completely from scratch.  We know what doesn’t work: debating about doctrine, simple spiritual laws, trying to argue them into the Kingdom.  What seems to connect with folks is experience, community, love.  They seek their idols as a way to connect with a higher power that can offer security and peace.  How can we help Thais connect to their Creator, their wealthy and generous Father?

    We are thinking about building off of the Thai practice of meditation.  Rather than try to explain Jesus, how much more powerful if he would show himself to them personally.  We will still use Scripture and prayer, but will focus more on meditating on the words, and asking for signs and wonders, healings, for an experience with the living God, that they may see for themselves the difference between him and their idols.

    Pray for us as we discuss how to best do this.  Pray for God’s mercy on us as we have no Thai Christian partnership in this slum and we are well aware of our limitations in connecting to the hearts of our neighbors.  Pray that God would bring people and most importantly that his Spirit would be present.  Praise God that he is the one pursuing these people and that he knows exactly what they need in order to believe and trust him.  What an awesome privilege to be a part of this mystery!

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