Archive for the ‘Community organizing’ Category

  • Pleased to dwell among us

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    This is the text and most of the visuals I used when I shared at church last Sunday.  It sounded like God really blessed people through it, so I thought I’d pass it on.

    This morning I have the opportunity to share about my five years in Thailand, and the great challenge of condensing it into 20 minutes.  Let’s see, that would be about four minutes per year, less than 30 seconds per month….  No, don’t worry, I won’t try to do that.  I’ll just give some highlights, some snapshots into what God was doing that I got to be a part of.

    For people who aren’t familiar with what I’ve been up to:  in October I returned from five years of living and serving in the slums of Bangkok, Thailand.  My team and I worked alongside local Thai church leaders to reach out to the poor in that city.   Our vision was to see God’s Kingdom coming to the slums.  What that meant to us was not just spiritual salvation, but healing and justice and things made right in all of the brokenness in those slums.  So we worked with people in the communities to address their felt needs, to become empowered to work for change, as well as sharing verbally about Jesus to those who were interested.  We partnered with a Thai foundation to minister to tangible needs in the slums.  And ultimately we wanted to see churches planted, led by Thais in Thai ways, that reached out holistically to its neighbors, and reproduced to other communities.  Later I’ll give some examples of how we did those things.

    When I found out that today the church celebrates epiphany, I thought that was really cool timing.  Because in the last few months I was in Thailand I watched my slum community have its own epiphany.  The meaning of this word in Greek is similar to “manifestation” or “revelation”.  We say things like “I had an epiphany!” often to mean we figured something out, had a flash of insight.  But the Biblical epiphany means God making himself known to man.  His initiative, not ours.  God coming to live among us, rather than us figuring out how to get to God.  Jesus was born into our world, born into each of our hearts, born into that slum in Bangkok.  I was there in Thailand as a missionary, but really it was God doing the work, drawing people to himself.  I just got to be along for the ride.

    At epiphany we often reflect on the magi, or wise men, and their journey to Bethlehem.  The passage I chose from Colossians captures beautifully what it is that these magi discovered, what it is that my neighbors experienced and that I got to experience anew as I saw their child-like wonder of new faith.

    (Colossians 1:15-23) He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him— provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.

    There is so much packed into this passage.  It’s rich with meaning and symbolism.  I’m going to just touch on two themes and how I experienced this in Bangkok.  The first is this idea of Jesus being the “fullness of God”, which was “pleased” to dwell in Jesus, to dwell in our flesh and walk our earth.  This is an incredible thought!  Look at who Paul says this is—the “image of God”, the creator of everything, the one who holds all things together.  This is who came to live among us as our friend.

    The magi saw the sign of the star, and even though they were not Jews, they still sought out Jesus.  These were dignified astrologers, and yet when they discovered Jesus, this small, vulnerable child, they fell down and worshipped.  It’s quite the scene to picture!  One might imagine them coming to see Jesus and being less than impressed—I mean, he’s just a child, and born in a barn, to an unwed mother…  But instead, they clearly experienced something about Jesus that caused them to realize this is no ordinary child.  And he wasn’t—he was all of God’s fullness, made flesh and blood.  And for me, the fact that he did choose to be born in such humble conditions, rather than in a palace among the rich and powerful, causes me to worship him more, not less.  Jesus was, and is, pleased to dwell among the ordinary, the poor, the weak.

    This kind of seeking, and then having an experience with Jesus, is often how Thais come to believe.  Most Thais worship a variety of gods and idols, and those who have begun worshipping Jesus often talk about how different an experience it is.  They talk about how they feel that God, rather than their idols, is alive, how they feel like Jesus is right beside them as a friend.  While Buddhist spirituality has some positive benefits in the lives of its followers, it lacks a love relationship with God.  In Jesus, they discover a living God pleased to dwell among them.

    This first picture is of a typical Buddhist temple, and the second is at one of our combined worship services.  These are three believers from a slum community doing a traditional Thai dance in worship. » Read the rest of the entry..

  • Videos of our work

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    With very brief appearances by me!  Don’t blink, you might miss them. :)  Several shots of Bangkok, though, and overall a good visual of what Servant Partners is all about.  This is why I’ve had such a crazy life for the past 5 years and why I’m not done yet.  Enjoy.

    Servant Partners: Change in Urban Poor Communities

    Servant Partners: Church Planting in Urban Poor Communities

  • Reflections from Bangkok, September 09

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    Click on the image to read my last newsletter from Bangkok!  Some highlights:

    • Six new believers and a church planted in my slum!
    • The challenges of discipling the urban poor
    • Signs of fruit that will outlast my time here
    • Details about my return to the US
    • Prayer requests and pictures!

  • Lasting fruit among Phothong leaders

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    Gop and kidsBefore we started doing community organizing in my slum I had never seen Gop (pictured refereeing a kids game) in a leadership position or doing anything to bring about change there.  This definitely wasn’t due to apathy, though.  When I started asking people questions about what life was like there and especially about the conditions for their kids, Gop was among the most outspoken and discontent.

    She, along with most everyone I talked to, believed that nobody but themselves really cared, and that nobody would want to work together on anything.

    It sounded also like she doubted both her ability to do much and whether it was “allowed”.  Though the council had been essentially disbanded after the president ran off with community money, followed shortly by the vice president, everyone still defered to this defunct group.

    But once Gop and others began meeting to talk and plan about what their kids need and what they should do about it, they started to grow in confidence.  They ended up putting together two well-planned events for the kids of Phothong, which besides providing safe and educational activities also proved to the community that things could change, ordinary residents could decide to work together and act rather than wait for the council or an outside agency to do it for them.

    A couple months ago one of the other women involved in these meetings and actions, the current community treasurer, stepped in to take over the ignored duties of community president temporarily.  Since then I’ve seen her visiting homes individually, and she lead a successful decision-making meeting over use of a new government grant which many were happy about.

    Then about a month ago I heard that she had passed the role on to Gop, who has never had a place on the community council.  But after showing herself to be a responsible leader, Oi thought she would be the best for the job.

    This is for the short-term, as there will be another election in October.  But it is sounding like Gop will likely be elected to continue in her role.

    That wouldn’t surprise me, as she is already taking this position seriously and working to bring about results.  She has talked with me about using our house again as a place to host kids activities, and also to plan.  She has decided to call together anyone in the community who is interested in helping their kids, rather than just the community council– the group that made all decisions in the past.  She’s talking about other ideas she has for developing the community, including building emergency exits, an idea the women were talking about earlier but hadn’t seen to completion.

    Gop definitely has areas to grow in, particularly in working with people to really think through the issues and come up with ideas together, rather than just promoting her ideas.  But I am encouraged that Phothong now has a leader with initiative, who really cares about its development, who is honest, who wants everyone to be involved in working toward solutions and not just an elite few.  It is exciting to see this lasting fruit that I will be leaving as I transition home.

  • Reflections from Bangkok, May 09

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    Click below to read my most recent newsletter. Some highlights:

    • Women in my slum put together a drug-awareness event for the kids as a result of house meetings
    • New opportunities opening to develop youth in Phothong to be leaders
    • My Buddhist neighbor Yut and I will begin studying Scripture together soon
    • My new role and budget for when I move back to the States in October

    may09

  • Developing counter-cultural leaders in my slum

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    kids-from-window-resize

    As an independence-loving, authority-questioning, full-blooded American, it is sometimes a stretch to see the world through my Thai neighbors’ eyes.  Some parts of community organizing that inherently make sense to me are counter-cultural to the women I’m working with.  Other aspects of it go against my own grain.

    I heard recently that on the spectrum of individualism and collectivism, America ranks #1 for the former, and Thailand is at the extreme other end for the latter.  Thais also have a much greater trust and acceptance of the existing social hierarchy and authority figures.  Though protests and coups in recent years would seem to dispute this, this value is alive and well in my slum.

    In many ways, the value of collectivism is really helpful in organizing people in the slums.  There is a loyalty not only to one’s own family but to neighbors and community.  The common good is emphasized more than personal achievement.  One example of this is my neighbor Gop.  She managed to complete college and secure a good job at a pharmaceutical company; she really doesn’t need to be living in a slum.  But instead she has stayed, in order to provide for her ailing and addicted parents and step-parents, and more recently, to give back to the community that helped raise her.  This kind of self-sacrifice goes against my American dream mentality.

    I’ve never tried organizing in the States, but my guess is that it’s easier here for people to see the benefit of working for the good of a community, and of doing it together.  When I lived in the States, I hardly knew my neighbors, let alone talked with them about how to work together on issues in our neighborhood.

    However, when it comes to the inevitable confrontation with authority figures, I just think that comes a lot easier to Americans.  The idea of working for positive change, even if that means going against someone with a title, just makes sense to me.  I don’t feel that I owe deference just because of someone’s position, nor that I need to wait for them to do the work that I could do, or at least give some formal sign of permission.  But this is where my neighbors and I differ the most.

    We haven’t had any kind of open confrontation with authority yet in Phothong.  And maybe we won’t, at least nothing dramatic.  But even just the fact that a group of women is meeting together to talk about issues in the community and what they can do about it, and that this group usually has at most one community council member in it, has caused some tension.

    Gop helped me lead our last house meeting.  A group of mothers and grandmothers were planning an activity for the kids over their summer break– a drug awareness afternoon for 6 to 12-year-olds.  Afterwards Gop and I debriefed the meeting.  A lot was said about the success of the meeting and the plan, but she also shared her insecurities.

    “I felt like I led that really strongly,” she said.  “I wanted other people to talk, but they didn’t say much.”

    “Why do you think that was?” I asked.

    “Well, here’s what I think.  I think people came here and they saw that no one on the council was here and they started wondering ‘why am I at a meeting that wasn’t called by the council?  Why isn’t the council the group trying to help our kids?’”

    The most interesting part of this, to me, is that the council is practically non-existent at this point.  It’s like the “emperor with no clothes.”  Everyone pays deference, but the president has long since fled because of debts to community members she couldn’t repay, and the vice-president recently abandoned her family to move in with another man.  Those remaining haven’t met together in months.  The group has a history of squandering government funds meant for community improvement.  And the list goes on.  Yet still, this is the group that the community has signed over responsibility for bringing about any kind of change in the community.

    I tried to reflect back to Gop that I had talked with each of the women individually, and they definitely do have a desire to work together.  They knew coming into it that the group would be made up of people who really were concerned for the kids, not necessarily those who “should” be there, those with titles.

    “Yeah, we shouldn’t have to just sit and wait for the council to do something,” she said.  “Hopefully once people see how well this program goes, once they see that we really are doing things that are good for the community, people will trust us more.  Hopefully others will join us who right now don’t know why we’re the ones trying to do something for the community.”

    It’s exciting to see this hope growing in Gop and others.  I’m encouraged by Gop’s desire to learn and grow as a leader.  I do think that as she grows in her confidence to lead, even though she is not part of the council, that she will become less dominant in the meetings and more free to invite others’ input, trusting that the group is committed to each other and to acting for the good of the community.  It may go against the culture of the slum, but it has always been God’s intention that Phothong community members would be free to act, free to make choices about the environment their kids are growing up in.  I’m praying that this movement toward taking responsibility for their slum would grow and truly transform that place.

  • A slow but powerful paradigm shift

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    Community organizing within my slum of Phothong has been my primary focus for the past 6 months or so.  Things have been happening so quickly, I’ve been on such a steep learning curve, that I’ve gotten way behind on sharing any of my stories or what I’ve learned.  Now I’m wanting to do that, but I kind of don’t know where to start.  I think this will likely be a series of posts, since I could honestly write a book about all that’s happened since August.

    Maybe first a bit about why I’m so excited about community organizing in this context.

    In September our team, along with other Servant Partners missionaries from other sites, were part of a great training on community organizing.  The week was led by Rebecca Gifford, director of Millennium Tools .  It totally changed the way I was thinking about organizing.  I had originally thought of it simply as people in a community getting together to talk about their issues and work toward solutions together.  That is part of it.  But the more I’m learning, the more I see it as a type of leadership development, assumption-challenging, paradigm-shifting, empowering process.  So much more than just cleaning up garbage or circulating a petition.

    » Read the rest of the entry..